Praying for Our Nation

This Scripture guide is not designed to handle particular political issues or candidates. It is not merely something to do before the elections. It is something that we should be doing anytime or all the time. Politicians are only in office because so many people wanted them there. If you think the politician has bad principles, then remember that millions of citizens of your nation also have those bad principles. Better politicians and better laws do not make better people in our nation. Rather, better people will elect better politicians and support better laws.

So, how do we make better people? It is the responsibility of Christians and churches to:

  • Be godly examples
  • Spread the gospel
  • Be involved with our community and society
  • Reach out to others with practical love and care for our fellow-citizens
  • Make a humble, but clear stand for truth

Before we pour out our contempt for certain political parties or for those who hold a position in government, before we vent our anger about the media, and other forms of influence in our nation, we need to first ask if we, as Christ's ambassadors on earth, have failed to do our job and shine His light in the world.

Therefore, this guide to prayer is designed to look at the needs of the heart, mind and soul of people:

  • Individuals that know Christ
  • Individuals that do not know Christ
  • Organized groups of Christians
  • Organized groups that do not follow the principles of Christianity
  • Individuals that are angry
  • Individuals that are afraid
  • Individuals that are compassionately concerned
  • Individuals that are apathetic
  • Masses of passive people that do not know the influences that are upon them
  • Masses of people who are passionately fighting for causes that they sincerely believe in.

A Spiritual Approach to Praying for Our Nation

An Overview of the Christian Community, our Society, and our Nation.

Begin with the House of God - How has our testimony been?
Scripture: I Peter 4:17; Matthew 5:13-16; I Corinthians 10:32-33

Prayer for ministries and those who are persecuted. - Spiritual warfare!
I Timothy 2:8; Ephesians 6:10-13,18-20; II Thessalonians 3:1-2; Hebrews 13:3

Society - Is there humility and fear of the Lord?
Proverbs 14:34; Psalm 9:15-20; 119:53,126; Romans 3:9-19; II Timothy 2:24-26

Government - God-ordained human authority!
Psalm 2:10-12; Daniel 4:34-37; I Timothy 2:1-6; Romans 13:1-7; Proverbs 21:1; Isaiah 2:1-4; Revelation 11:15-18.

Issues of the Heart.

Issues and Anger / The Strife of Tongues - Focusing on just a few issues often leads to the reduction of reasonable thinking, and to words and terms that lose their meaning and become inflammatory bombs that polarize people. Terms like "racist," "Black Lives Matter." "we believe science," and many more. Name-calling and clichés do not promote intelligent and helpful communication. The public debates and many video clips on the news media should illustrate this. From the public arena to private conversations, clear thinking and calm dialogue are at a premium. Mockery, threats, and various forms of harm / violence have often been the results.
Consider: Psalm 1:1; 31:18-20; 56:1-5; Isaiah 26:3; Philippians 2:14-15; 4:4-8; Titus 3:1-2; James 1:19-20; 3:1-6,13-18.

Fear and Panic / Emotional reaction - Without trying to identify a master plot of men, we will just go to the source, Satan, as the author of confusion. People cannot think, speak, or behave well in the midst of a chaotic atmosphere. Do we fear man / desire to please man / base our hope in man? - Or do we fear the Lord / desire to please the Lord / base our hope on the Lord?
Consider: I John 4:18; 5:18-20; II Corinthians 4:3-4; Ephesians 2:2-3; Hebrews 2:9,14-15; I Corinthians 14:33; Psalm 34:4-8; 37:1-11; Proverbs 1:33; 3:13-26; 29:25-26.

Lies and Deception - The tongue is considered one of the deadliest weapons in the world. The heart is described as deceitful above all things and desperately wicked - undiscernible to all except God. The work of the Gospel (evangelism and revival) is the only hope to change people's hearts. Then, a better government might develop in our nation. Consider: Psalm 57:4; 58:3-4; John 8:44 (cp. John 8:30-36,47); Jeremiah 17:9-10 (cp. Romans 3:10-18; 6:17-18); I Corinthians 6:9-11; II Corinthians 5:17; 10:3-5.

Courage, Faith, and Positive Action - The danger with all the previous topics above is that people could become cynical, withdrawn, and uninvolved. These times require that people find strength in the character and promises of God. People must depend on God and yield themselves to be used of God. Consider: Psalm 10; 36; 37 (cp. 73); 94; Proverbs 28:28; Matthew 24:12; II Thessalonians 3:1-5; Hebrews 12:1-3; Psalm 27:1-3,11-14; I Corinthians 15:57-58; II Timothy 2:3-4; I John 5:3-5.

Focus on God - Worship, Awe, Love, Peace, and Surrender

Holy, Perfect, Eternal
God is good. God is the best. God is uninfluenced / uninhibited by the actions of man. God doesn't change. God can't weaken or improve.
Consider Numbers 23:19; Psalm 97:12; Isaiah 6:1-3; 40:12-31; Daniel 4:34-37; Matthew 6:9-10 (13 b KJV cp. I Chronicles 29:10-13); I Timothy 1:17.

Power, Wisdom, Sovereignty
God is in control - His term is never up. His will / His word abides forever. God doesn't have problems. He has plans! Consider Psalm 2:1-12; 115:1-3; 119:89-91,160; Isaiah 2:1-4; 46:9-11 51:1-13; Habakkuk 2:14; Romans 11:33-36.

Gracious, Merciful, and Loving - God has spoken. We need to listen, believe, and tell others. We need to receive God's grace and then distribute it to others. God's will to us leads to good will towards men. Consider Psalm 117; 145; Isaiah 55:6-11; II Timothy 2:1-16,22-26; Titus 3:1-7; I Peter 4:10; I John 4:7-21

"…Freely you have received, freely give." (Matthew 10:8)

An Examination of Daniel's Prayer
Scripture reading: Daniel 9:3-19

Daniel is a unique figure in the Bible. He lived during the Babylonian captivity of Judah. Though he was a young captive, he served in government as one of the king's counsellors. He also was a spiritual man, deeply committed to prayer. With a deep concern for the future of his people and for the future of Jerusalem, and after spending time searching the Scriptures, Daniel poured out his heart in prayer to God. This is the longest prayer in the Old Testament. For all of the earthly pressures we see Daniel enduring, it is the Scriptures that most motivate him to pray. Prayer is a way to release negative burdens that trouble our souls. Prayer helps us to have godly and productive attitudes towards the challenges and responsibilities of life. Prayer also brings us to be burdened with things that are most important to God (transcending our own personal burdens).

Now let's examine Daniel's prayer: a model for us to follow.

Worship - Daniel 9:3-4 To whom are we talking?

  • Reverence - Psalm 8:1, Psalm 9; Psalm 96:1-9; Psalm 130:1-4

  • Hope - Psalm 130:5-8; 33:20-22

  • Joy - Psalm 100

  • Compare the model prayer of our Lord (Matthew 6:9).

Confession - Daniel 9:4-15 Do we agree with God?

  • Agree with God's authority - Daniel 9:4

  • Agree with God about sin - Daniel 9:5-15 (cp. Daniel 9:16, 18, 20)

    • "we", "us", "our" - Identify with God's people.

    • Confess our disobedience to Scripture - Daniel 9:5

    • Confess our disregard for His messengers - Daniel 9:6

    • Justify how God deals with our sin - Daniel 9:7-15

  • Compare the model prayer of our Lord (Matthew 6:10, 12-13a).

  • Can we walk with God? (Amos 3:3 cp. Psalm 37:4-5; 66:18; I John 3:22; 5:14-15)

    • Enoch - Genesis 5:22-24; Hebrews 11:5.

    • Paul - Acts 9:10-11 cp. II Timothy 2:22.

Purpose in Prayer - Daniel 9:16-19 Do we want what God wants?

  • Request God's mercy

    • Mercy - Our primary need (Habakkuk 3:2 cp. Psalm 33:18-22; Isaiah 55:6-7; Hebrews 4:14-16).

    • Mercy - Dear to God's heart (Hosea 6:6; Micah 6:8 cp. Psalm 145:8-9,14,17-20; Jeremiah 9:23-24).

  • Desire God's glory

    • Psalm 79:9

    • Ephesians 1:12; 3:21

    • I Peter 2:9-10

    • I John 3:22; 5:14

    • Romans 11:33-36

    • I Timothy 1:17.

  • Compare the model prayer of our Lord (Matthew 6:10, 13b - KJV, NKJV, NASB cp I Chronicles 29:11).

  • Three Great national prayers:

    • Ezra 9

    • Nehemiah 9

    • Daniel 9

  • God's Promise - II Chronicles 7:13-14.

Pray for the Peace of Jerusalem
Scripture Reading: Psalm 122

This psalm belongs to a group of psalms called "The Songs of Degrees" or "The Songs of Ascents." Fifteen psalms (120 - 134) were sung by Jewish pilgrims on their way "up" to Jerusalem - which was about 2700 feet in elevation). There were three special occasions for doing this: 1) The Feast of Unleavened Bread; 2) The Feast of Pentecost; 3) The Feast of Tabernacles (or Feast of Booths). They would start from far away. As they ascended towards Jerusalem they would stop at certain stations and sing these psalms. They would end their procession at the Temple (See Psalm 134). This gives insight into the meaning of Psalm 121:1. The hills are not just any hills, which we might look at and think of the God who created them. These are the hills of Jerusalem, which are being climbed to arrive at The House of God / The Temple, Where God meets with His people, where the blood of sacrifice and atonement is offered. Among these hills the Son of God would eventually offer Himself as the ultimate and complete sacrifice for the sins of the world (John 19:1-22; Luke 23:32-33; Hebrews 10:1-14; 13:11-12).

Psalm 122 draws our attention to the importance of Jerusalem to the Jewish people. It was the place of focus for the spiritual lives of God's people. God gave them that place. He met with them there through the ordinances which were carried out in the temple. The whole nation had only one temple - one official meeting place to do God's business. Jerusalem, Mount Zion, the Temple, and the Ark of the Covenant: all were called God's "footstool" in the sense that Israel would come and sit at the feet of the Lord, be instructed, guided, forgiven and blessed.
See I Chronicles 28:2; Psalm 99:5; 132:7; Lamentations 2:1 cp. Matthew 5:32; Psalm 48; 84; 87.

[Note: there are other uses of the word "footstool" that denote God's greatness above the earth and His future victory over all of His enemies, bringing them into submission. See Isaiah 66:1; Acts 7:49; Psalm 110:1; Matthew 22:44; Hebrews 10:12-13 and many more.]

Daniel's great burden to know the mind of the Lord included a tremendous concern for the city of Jerusalem (Daniel 9:2,7,12,16-19,24-26). Daniel would pray, facing Jerusalem, three times a day - even when it was a capital offense, by law, to do so! See Daniel 6 - especially vs. 10.

So, with all this emphasis on the importance of Jerusalem to the Jews, is Psalm 122 only telling them to pray for its peace? Should Christians pay any attention to this psalm? Should Christians have a passionate and compassionate interest in this ancient city?

Four ways for Christians to pray, as instructed in Psalm 122:6 - We are instructed to "pray for the peace of Jerusalem." We are promised prosperity if we love this city. There are four ways that a Christian can apply this passage to their prayer life:

  • Literally - For the Jews
    The psalm was written by David (a Jew) for Jews of the Old Covenant. We can pray for Jews (and Israel) today. See Romans 9:1-5; 10:1; 11:1-2a. We should feel indebted to the Jews for how God has used them in our lives and in the world (John 4:20-22; Romans 9:4-5; 11:25-31; 15:25-28). Anti-Semitism (hostility, prejudice, or discrimination against Jews) is a historic problem in the world and is very prevalent today. See Psalm 83.

  • Spiritually - For the Christians
    We are told of a heavenly Jerusalem that includes the fellowship of Christ's church, all blood-bought saints, God's angels, and God Himself (Hebrews 12:18-24). Today, on earth, God's spiritual house is the New Testament Church (I Timothy 3:15; Ephesians 2:11-22; I Peter 2:3-10). We can pray for the unity of the believers and for their faithful service in the Kingdom of Christ (Psalm 133 cp. Romans 15:5-7; Ephesians 4:1-16; Philippians 2:14-16; Colossians 3:12-17).

  • Geo-Politically - For the World
    If there is no peace in Jerusalem, there will be no peace in the world. I Timothy 2:1-2 applies to all nations (as does I Timothy 2:3-6) not just our own nation.

  • Prophetically - For the Return of Christ
    There will be no real and lasting peace until Christ physically returns to Jerusalem and establishes His kingdom on earth (Isaiah 2:1-4 cp. Zechariah 14:1-7). "Even so, come, Lord Jesus!" (Revelation 22:20-21)